رهیافت پدیدارشناسی غزالی به معرفت شناسی حیات دینی | ||
| آینه معرفت | ||
| دوره 24، شماره 3 - شماره پیاپی 80، 1403، صفحه 99-114 اصل مقاله (713.63 K) | ||
| نوع مقاله: علمی - پژوهشی | ||
| شناسه دیجیتال (DOI): 10.48308/jipt.2024.235162.1511 | ||
| نویسندگان | ||
| مهدی نجفی افرا* 1؛ امیر محبیان2؛ علی رضاپور مقدم3 | ||
| 1گروه فلسفه و حکمت اسلامی، دانشکده ادبیات و علوم انسانی، دانشگاه آزاد اسلامی واحد تهران مرکزی، تهران، ایران. | ||
| 2گروه فلسفه غرب، دانشکده ادبیات و علوم انسانی، دانشگاه آزاد اسلامی واحد تهران مرکزی، تهران، ایران. | ||
| 3گروه فلسفه- ادیان و عرفان، دانشکده ادبیات و علوم انسانی، دانشگاه آزاد اسلامی واحد تهران مرکزی، تهران، ایران. | ||
| چکیده | ||
| در این مقاله با روش توصیفی-تحلیلی درصدد پاسخگویی به این پرسش هستیم که چرا غزالی با سلیقه پدیدارشناسی به تأسیس یک نظام معرفت شناختی نسبت به حقانیت معارف حیات دینی میپردازد؟ به نظر میرسد که تردید غزالی نسبت به حقانیت معارف حیات دینی و ابطال پذیری عقل نظری در این خصوص، او را متوجه معارف این نوع زندگی میکند. همین امر سبب پرداختن غزالی به تصوف در بستر عقل عملی برای نیل به علم یقینی میشود. بنابراین تشکیک غزالی در حوزه علوم رایج زندگی دینی و عدول از عقل نظری در بستر متافیزیک جزمی او را متوجه ادراکات عقل عملی و اخلاق و در نهایت تصوف میکند. تصوف وسیلهای برای ورود جدی غزالی به عرصه تأویل و تفسیر جهان زندگی دینی و نصوص رایج در این نوع زندگی شد. از این رو، گرایش وی به تصوف و تأویل زمینه رویکرد پدیدارشناختی به علوم مذکور برای ساماندهی یک نظام معرفت شناسانه شهودی برای اثبات حقانیت معارف حیات دینی را مهیا کرد. | ||
| کلیدواژهها | ||
| پدیدارشناسی؛ معرفت شناسی؛ غزالی؛ تشکیک؛ تصوف | ||
| عنوان مقاله [English] | ||
| Ghazali’s Phenomenological Approach to the Religious Life’s Epistemology | ||
| نویسندگان [English] | ||
| Mehdi Najafi Afra1؛ Amir Mohebbian2؛ Ali Rezapour Mogaddam3 | ||
| 1Department of Islamic Philosophy and Wisdom, Faculty of Literature and Human Sciences, Islamic Azad University, Central Tehran Branch, Tehran, Iran. | ||
| 2Department of Western Philosophy, Faculty of Literature and Humanities, Islamic Azad University, Central Tehran Branch, Tehran, Iran. | ||
| 3. Department of Philosophy-Religions and Mysticism, Faculty of Literature and Humanities, Islamic Azad University, Central Tehran Branch, Tehran, Iran. | ||
| چکیده [English] | ||
| In this research, we are using a descriptive-analytical method to answer that why does Ghazali establish an epistemological system with a taste of phenomenology to deal with the truth of the doctrines of religious life? It seems that Ghazali's skepticism about the validity of the doctrines of religious life and the falsifiability of theoretical reason in this regard leads him to the doctrines of this type of life. This causes Ghazali to deal with Sufism in the context of practical reason to achieve certain knowledge. Therefore, Ghazali's skepticism in the field of common sciences of religious life and deviation from theoretical reason in the context of dogmatic metaphysics leads him to the perceptions of practical reason and ethics and ultimately Sufism. Sufism became a means for Ghazali's serious entry into the field of anagogical exegesis and interpretation of the world of religious life and common texts in this type of life. Therefore, his tendency towards sufism and anagogical exegesis prepared the ground for the phenomenological approach to the aforementioned sciences to organize an intuitive epistemological system in order to prove the truth of the doctrines of religious life. | ||
| کلیدواژهها [English] | ||
| phenomenology, epistemology, Ghazali, skepticism, Sufism | ||
| مراجع | ||
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