دعوت بابیان و بهرهگیری نادرست از حدیث کمیل | ||
| آینه معرفت | ||
| دوره 24، شماره 2 - شماره پیاپی 79، 1403، صفحه 101-117 اصل مقاله (987.9 K) | ||
| نوع مقاله: علمی - پژوهشی | ||
| شناسه دیجیتال (DOI): 10.48308/jipt.2024.234631.1502 | ||
| نویسندگان | ||
| سید مقداد نبوی رضوی1؛ فاطمه جان احمدی* 2 | ||
| 1دانشجوی دکتری تاریخ اسلام، گروه تاریخ دانشکدة علوم انسانی دانشگاه تربیت مدرس، تهران،ایران. | ||
| 2استاد گروه تاریخ دانشکدة علوم انسانی دانشگاه تربیت مدرس، تهران، ایران. | ||
| چکیده | ||
| حدیث کمیل که از امام علی بن ابیطالب (ع) روایت شده، همواره مورد توجه دانشمندان و متألهان شیعی مذهب بوده است که در میان ایشان به شیخ احمد احسائی و سید کاظم رشتی (پیشوایان مکتب شیخی) نیز میتوان پرداخت. گسترش مکتب شیخی یکی از مهمترین بسترهای گسترش دعوت سید علیمحمد باب بود. بهرهگیری جدی از این حدیث را در آثار باب و بابیان و ازلیان نیز میتوان دید. پرسش آن است که چرا بابیان به بهرهگیری از این حدیث روی آوردند و در بهرهگیری از آن چگونه عمل کردند؟ در پاسخ به این پرسش، به شیوة توصیفی و تحلیلی با رویکرد تاریخی دانسته میشود که نگاه تأویلی باب به این حدیث، به نگاه نابهجا و منفعتجویانة بابیان به آن انجامید، اما در محدودة آموزههای باب، ابزاری مهم برای اثبات جانشینی میرزا یحیی صبح ازل نسبت به باب و رد آموزههای میرزا حسینعلی بهاءالله در نسخ آیین باب و بنیانگذاری آیین بهائی بود. | ||
| کلیدواژهها | ||
| نگاه تأویلی؛ حدیث کمیل؛ مکتب شیخی؛ دعوت باب؛ دعوت بهائی | ||
| عنوان مقاله [English] | ||
| The Babi Call and the Incorrect Utilization of the Hadith of Kumayl | ||
| نویسندگان [English] | ||
| Seyed Meqdad Nabavi Razavi1؛ Fatemeh Janahmadi2 | ||
| 1. Ph.D. Candidate of the History of Islam, Department of History, Faculty of Humanities, Tarbiat Modares University, Tehran, Iran. | ||
| 2Professor of History, Department of History, Faculty of Humanities, Tarbiat Modares University, Tehran, Iran | ||
| چکیده [English] | ||
| The Hadith of Kumayl is narrated from Imam Ali and has drawn the attention of many Shiʿi theologists, amongst whom are the leaders of Shaykhi School, Ahsaʾi and Rashti. The propagation of the Shaykhism is to be considered a major reason that paved the way for the Babi belief. The frequent usage of this narration can also be posited in Babi works. This paper aims to explain the reason of the frequent Babis’ reference to this hadith and is to validate it. In doing so and by using an analytical method, it is found out that the Bab’s interpretative approach to this hadith ended up allowing Babis to take advantage of that narration by distorting its meaning. The results of such distortion are observable, but, inside the Babi paradigm, played a great role in proving the legitimacy of Subh-i-Azal as the true successor of the Bab, and in refuting Bahaʾullah’s claims about founding the Bahaʾi Faith. | ||
| کلیدواژهها [English] | ||
| Interpretation Approach, The Hadith of Komail, Sheikhi School, The Babi Call, The Bahai Call | ||
| مراجع | ||
|
al-Ahsai, al-Sheikh Ahmad. (2008). Jawameʿ al-Kalim (Comprehensive Words). al-Basrah: al-Ghair Publication. (In Arabic) al-Ahsai, al-Sheikh Ahmad. (1977). Sharh al-Zirat al-Jamiʿah (Commentary on Ziyarat Jamiʿah Kabirah). Kirman: Siʿadat Publication. (In Arabic) Amin, Mirza Mahdi (n.d.). Dalil al-Motahiyyrin (Guide for the Perplexed). The Library of Perinceton University, W. M. Miller Collection, No. 258. (In Persian) Bab, Sayyid ʿAli-Muhammad. (n.d.a). Bayan-i Farsi (Persian Bayan). (In Persian) Bab, Sayyid ʿAli-Muhammad. (n.d.b). Dalaʾil-i Sabʿih (Seven Reasons). (In Persian) Burushaki, Muhammad-Hasan. (2010). Isbat-i Bi-Eʿtibari-yi Kitab-i Aqdas: Ahkam-i Bahaʾiyyat (Refutation of the Credibility of the Kitab-i Aqdas: Bahaʾi Laws) (Farajullah ʿAfifi, Ed.). Rah-i Nikan Publication. (In Persian) Dahaji, Sayyid Mahdi. (n.d.). Risalih (Treatise). The Library of Cambridge University, E. G. Browne Collection, No. F57(9). (In persian) Dowlatabadi, Mirza Yahya. (2021). Aʾin Dar Iran (Religion in Iran). (S. M. Nabavi, Ed.). Nigah-i Moʿasir. (In Persian) Fazil Mazandarani, Asadullah. (124-129 Badiʿ). Asrar al-Athari Khususi (The Secrets of Private Writings). Muʾssisih Matbuʿati Amri. (In Persian) Fazil Mazandarani, Asadullah (n.d.). Tarikh-i Zuhur al-Haq (The History of the Manifestation of Truth). (In Persian) Fiyz Kashani, Muhammad (2008 and 2009). Majmuʿih-yi Rasaʾil (Collection of Treatises). (B. Jaʿfari, A. Asghari, H. Qasimi, M. Imami Kashani, M. Hajiyan, Eds.). Shahid Mutahhari High-Ranking School Publication. (In Arabic) Habibi, Mahdi. (2015). Naqdi bar Shah-Biyt-i Ghazali Bahaʾiyyat (Critique of the Central Verse of Bahaʾi Poetry). Guy Publication. (In Persian) Kashani, Mirza Jani. (1910). Nuqtat al-Kaf (The Point of the Letter Kaf) (E. G. Browne, Ed.). Leiden: E. J. Brill. (In Persian) Kirmani, Haj Muhammad Karim Khan. (2012). Makarim al-Abrar (Virtues of the Goods). al-Basrah: al-Ghair Publication. (In Arabic) Kirmani, Haj Muhammad Karim Khan. (2013). Makarim al-Abrar (Virtues of the Goods). al-Basrah: al-ghair Publication. (In Persian) Kirmani, Mirza Aqa Khan, and Ruhi, Shiykh Ahmad. (n.d.). Hasht Bihisht (Eight Paradises). (In Persian) Nabavi Razavi, Sayyid Miqdad. (2022). Hayat-i Yahya-yi Naji (The Life of the Rescued Yahya). Nigah-i Moʿasir. (In Persian) Nabavi Razavi, Sayyid Miqdad, and Imami Shushtari, Maryam al-Sadat. (2022). Edward Browne va Naqd-i Tarikhnigari-yi Bahaʾiyan (Edward Browne and the critique of Bahaʾis historiography). Bahaʾi-Shinasi Magazine, 5(20), 76-109. (In Persian) Nabavi Razavi, Sayyid Miqdad, and Shiykh al-Islami, Sayyid Kazim. (2022). Mahdaviyyat dar Andishi-yi Islah-i Din (Mahdism in the Reformation Thaught). Nigah-i Moʿasir. (In Persian) Najafi, Sayyid Muhammad-Baqir. (n.d.). Bahaʾiyan (Bahaʾis). (In Persian) Najmabadi, Shiykh Hadi. (1933). Tahrir al-ʿUqalaʾ (Writing of Wises) (M. Najmabadi, Ed.). Armaghan Publication. (In Persian) Naraqi, Mulla Muhammad Jaʿfar. (n.d.). Tazkirat al-Ghafilin (Reminding to the Unawares). The Library of Cambridge University, E. G. Browne Collection, No. F63(9). (In persian) Nuri, Izziyyih, and Others. (2015). Tanbih al-Naʾimin (Informing the Sleepers) (S. M. Nabavi, Ed.). Nigahi Moʿasir. (In Persian) Qahir, Mulla Rajab Ali (n.d.). Istidlaliyyiyi Qahir (Qahir’s Argumentative Book). (In Persian) Qazvini, Muhammad (1948). Vafiyyat-i Moʿasirin (Death of Contemporaries). Yadigar Magazine, 5(4-5), 79-91. al-Rashti, al-Sayyid Kazim. (2010). Jawahir al-Hikam (Gems of Wisdom). al-Basrah: al-Ghair Publication. (In Arabic) al-Rashti, al-Sayyid Kazim. (n.d.). Sharh al-Qasidah (Commentory on the Ode). The Library of Iran Parlement, No. 7310. (In Arabic) Ruhi, ʿAtiyyih. (n.d.). Sharh-i Hal-i Mukhtasari Az Zindigani-yi Hazrat-i Thamarih Subhi Azal (Life of His Holiness Thamarih Subhi Azal). (In Persian) Shahrudi, Shiykh Ahmad. (2013). Haq al-Mubin (The Obvious Truth). Amikabir Publication. (In Persian) Shahrudi, Shiykh Ahmad. (1964). Rahnama-yi Din (The Guide of Religion). Chapkhani-yi Hiydari. (In Persian) Sharif Kashani, Shiykh Muhammad Mahdi. (2019). Tarikh-i Jaʿfari (Jaʿfari History) (S. M. Nabavi, Ed.). Nigah-i Moʿasir. (In Persian) Shiykh al-Mamalik Qumi. (2020). Tarikh-i Bigharaz (Disinterested History) (S. M. Nabavi, Ed.). Nigahi Moʿasir. (In Persian) al-Safi al-Gulpaygani, al-Shiykh Lutfullah. (1982). Muntakhab al-Athar fil-Imami al-Thani-Ashar (Selected Works on the Tewelf Imam). Beirut: Muʾssat al-Vafaʾ. (In Arabic) Subh-i-Azal, Mirza Yahya. (n.d.). Mustayqiz (Awakening Seeker). The Library of Perinceton University, W. M. Miller Collection, No. 255. (In Arabic) Tahiri, Sayyid Mahmud. (2013). Jam-i Murassaʾ: Shuruh-i Hadith-i Haqiqat (Inlaid Cup: Commentories on Truth Narrative). Qum: Ayat-i Ishraq Publication. (In Persian) | ||
|
آمار تعداد مشاهده مقاله: 2,148 تعداد دریافت فایل اصل مقاله: 1,096 |
||