معماری چون واسطۀ استکمال معرفتی انسان جستجو در رابطۀ معماری و انسان با تکیه بر فلسفۀ سیدمحمدحسین طباطبایی | ||
| صفه | ||
| دوره 34، شماره 3 - شماره پیاپی 106، 1403، صفحه 5-22 اصل مقاله (353.12 K) | ||
| نوع مقاله: مقاله پژوهشی | ||
| شناسه دیجیتال (DOI): 10.48308/soffeh.2024.104795 | ||
| نویسنده | ||
| محمد غلامعلی فلاح* | ||
| استادیار معماری، دانشکدۀ معماری و شهرسازی، دانشگاه شهید بهشتی، تهران، ایران | ||
| چکیده | ||
| هدف و پیشینه: سابقة هزارانسالة معماری روشن میکند که میان انسان و معماری روابط و مناسبتهایی برقرار است. امروزه متأثر از فهم غالب از معماری این رابطه را به نحوی برقرار میدانیم؛ اما ممکن است که فهم امروزین ما چونان پردهای زوایای پنهان و پیچیدة رابطة انسان و معماری را از دید ما دور کرده باشد. در این تحقیق رابطه و مناسبت انسان و معماری را از دریچهای نو و با تکیه بر فلسفة سیدمحمدحسین طباطبایی بررسی کردهایم. تا کنون در هیچ تحقیقی از این منظر و متکی بر این دستگاه نظری به معماری یا رابطة انسان با معماری نپرداختهاند. تنها نمونة شایان توجه رسالة دکتری نگارنده است با عنوان «تاریخ معماری در مقام معرفت» که در آن بهمنظور روشن کردن رابطة معماری با تاریخ و فهم چیستی تاریخ معماری از دستگاه نظری سیدمحمدحسین طباطبایی استفاده شده است. مواد و روشها: این تحقیق در شمار تحقیقهای غیرکمّی است و روش و راهبرد اصلی آن به تأسی از شیوة سیدمحمدحسین طباطبایی و به فراخور نوع تحقیقهای فلسفی استدلال عقلی است، اگرچه در بیان مقدمات نظری تحقیق و استخراج مفاهیم اصلی آن از منابع فلسفی یادشده و شرح آن مفاهیم از روش تحلیل مضمونی نیز بهره گرفتهایم. در این تحقیق ابتدا مراد از مفردات موضوع، یعنی مراد از انسان و معماری در جایگاه عملی انسانی، را روشن و سپس بخشی از دستگاه نظری طباطبایی را معرفی کردهایم که متضمن جهاننگری فلسفی او و مبین رابطة انسان با اعمال صناعی اوست. در ادامه کوشیدهایم مفهوم معماری را با نظر به شیوة نگریستن طباطبایی به جهان شرح دهیم. نتیجه و جمعبندی: در این تحقیق رابطة انسان با معماری از منظر فلسفة طباطبایی را شرح و نشان دادهایم که اولاً معماری در شمار اعمال صناعی انسان و یکی از حرکات ممکن در جهان است، و ثانیاً هرگاه انسان به معماری میپردازد، در عین تصرف در مادة جهان، در نفس خودش نیز تصرف میکند و مقارن آنکه چیزی را در عالم ماده برپا میکند، نفس خودش را هم میسازد و معرفت میاندوزد و از این راه استکمال معرفتی مییابد. | ||
| کلیدواژهها | ||
| معماری؛ انسان؛ صناعت؛ استکمال انسان؛ فلسفة سیدمحمدحسین طباطبایی | ||
| عنوان مقاله [English] | ||
| Architecture as a Mediator for Human Perfection: A Search for the Nature of the Relationship between Humans and Architecture Based on Mohammad Hossein Tabatabai’s Philosophy | ||
| نویسندگان [English] | ||
| Mohammad Gholamali Fallah, | ||
| Assistant Professor, Faculty of Architecture and Urban Planning, Shahid Beheshti University, Tehran, Iran | ||
| چکیده [English] | ||
| Background and objectives: Influenced by the prevailing understanding of architecture, we take the relationship between humans and architecture for granted, but this understanding has also obscured some aspects of this relationship. In this research, we have studied the relationship between humans and architecture based on the philosophy of Seyed Mohammad Hossein Tabatabai. The main question of this research is: ‘What is the relationship between humans and architecture if we look at the world from Tabatabai’s philosophical point of view’. Until now, previous researches have never considered architecture or the relationship between humans and architecture from this point of view and based on these theoretical foundations. The only relevant example is this author’s doctoral dissertation entitled Architectural History as Knowledge, in which Tabatabai’s theoretical apparatus was used to clarify the relationship between architecture and history and to understand what architectural history is. Methods: The research is non-quantitative with its main method and strategy being rational reasoning, based on Tabatabai’s method and philosophical research methodologies. Nevertheless, the thematic analysis method is also used for exploring the theoretical foundations of the research and extracting main concepts from the mentioned philosophical sources and explaining them. We have first clarified the main terms of the discussion, that is, the meaning of ‘human’ and ‘architecture as a human practice’. Then we have introduced a part of Tabatabai’s theoretical system which includes his philosophical worldview and the relationship between humans and their practices. We have then tried to explain the concept of architecture in terms of Tabatabai’s way of looking at the world. Finally, we have described the relationship between humans and architecture from the perspective of Tabatabai philosophy. Results and conclusion: The research shows that in Tabatabai’s worldview, firstly, architecture is among human crafts, one of the possible movements (Harkat) in the world, and secondly, whenever humans engage in architecture, whilst manipulating the world’s materiality, they also change themselves; at the same time establish something in the material world, they also build their own souls and accumulate knowledge, and in this way attain perfection. | ||
| کلیدواژهها [English] | ||
| Architecture, Human, Craft, Human perfection, Mohammad Hossein Tabatabai’s Philosophy | ||
| مراجع | ||
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