تعارض سینوی در مسئلهی بداهت اصل علیت؛ ارزیابی دیدگاه شارحان | ||
| آینه معرفت | ||
| مقاله 2، دوره 24، شماره 4 - شماره پیاپی 81، دی 1403، صفحه 17-34 اصل مقاله (612.52 K) | ||
| نوع مقاله: علمی - پژوهشی | ||
| شناسه دیجیتال (DOI): 10.48308/jipt.2025.236127.1582 | ||
| نویسندگان | ||
| سعید سفیدگری1؛ مجید احسن* 2 | ||
| 1گروه فلسفه و کلام اسلامی، دانشکدهی الهیات، دانشگاه تهران، تهران، ایران. | ||
| 2گروه فلسفه اسلامی، دانشکدهی الهیات، دانشگاه امام صادق، تهران، ایران. | ||
| چکیده | ||
| اصل علیت یکی از بنیادیترین اصول مطرح در نظامهای فلسفی است، هرچند در تقریر و بداهت آن اختلافنظر داشته باشند. گزارهی «هر ممکنی محتاج علت است» تقریر ابنسینا از آن است. از نظر اغلب شارحانِ ابنسینا، وی به بداهت این اصل قائل است. در آثار او، هم شواهدی قابلتفسیر به سود بداهت این اصل و هم شواهدی قابلتفسیر به مقابل آن، دیده میشود که این امر میتواند موهم تعارضی در بیانات وی باشد. برخی از شارحان، این تعارض را مستقر دانستهاند و برخی دیگر در رفع این تعارض به سود بداهت اصل علیت تلاش کردهاند. این تحقیق که با استناد به منابع مطبوع و مخطوط سامان یافته و برای اولین بار دیدگاه برخی از این شارحان را معرفی کرده است، درصدد است ضمن توصیف و تحلیل دیدگاه ایشان به ارزیابی آنها بپردازد. نتیجهی ارزیابی نشان میدهد که برخلاف دیدگاه ایشان تعارض مذکور به سود عدمبداهت اصل علیت رفعشدنی است. | ||
| کلیدواژهها | ||
| ابنسینا؛ اصل علیت؛ بداهت؛ شارحان ابنسینا؛ اصل ترجّح بلامرجّح | ||
| عنوان مقاله [English] | ||
| Avicennian Conflict about Self-evidence of the Principle of Causality; Evaluating the Commentators' Views | ||
| نویسندگان [English] | ||
| said sefidgari1؛ majid ahsan2 | ||
| 1Master's degree, Department of Philosophy and Islamic Theology, Faculty of Theology, University of Tehran, Tehran, Iran. | ||
| 2Department of Islamic Philosophy, Faculty of Theology, Imam Sadegh University, Tehran, Iran. | ||
| چکیده [English] | ||
| The principle of causality is one of the most fundamental principles in philosophical systems, although there are differences of opinion regarding its formulation and obviousness. The statement “every possible being needs a cause” is Ibn Sina’s formulation of it. From the perspective of most commentators of Ibn Sina, he believes in the self evidence of this principle. In his works, there are both interpretable evidences in favour of the self evidence of this principle and interpretable evidences against it, which may lead to illusion of contradiction among his statements. Some commentators have considered the existence of this conflict to be insoluble, while others have tried to resolve this conflict in favor of the self-evidence of the principle of causality. This research, which is organized by citing printed and manuscript sources and has introduced the views of some of these commentators for the first time, seeks to describe and analyze their views and evaluate them. The results of the evaluation show that, contrary to their views, the aforementioned conflict can be resolved in favor of the non-self-evidence of the principle of causality. | ||
| کلیدواژهها [English] | ||
| Ibn Sina, Principle of Causality, Self-evidence, Commentators of Ibn Sina, The Principle of Preponderance without there Being a Preponderant | ||
| مراجع | ||
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Ahsan, Majid. (In Press). “A Critical Examination of Self-Evidence of the Principle of Causality from the Perspective of Islamic Philosophy”. Philosophical Meditations. Retrieved from https://phm.znu.ac.ir/article_710787.html. (In Persian) ʿAlawi ʿAmili, Ahmad ibn Zayn al-ʿAbidin. (n.d.a). Miftah al-Shifaʾ wa al-ʿUrwat al-Wuthqa [Manuscript]. National Library of Iran, No. 975. ʿAlawi ʿAmili, Ahmad ibn Zayn al-ʿAbidin. (n.d.b). Miftah al-Shifaʾ wa al-ʿUrwat al-Wuthqa [Manuscript]. Majles Library of Iran, No. 1787. Hussayni Isfahani, ʿAbdulazim ibn ʿAliriża. (n.d.). Nur al-ʿUrafa fi Sharh Ilahiyyat al-Shifaʾ [Manuscript]. Ayatollah Marʿashi Najafi Library, 3960. Ibn Sina, Husayn ibn ʿAbdullah. (1985). Al-Shifaʾ: Al-Mantiq , Vol. 3; Eds. Ahmad Fuʾad Ahwani, Ibrahim Bayumi Madkur, Saʿid Zayed, Abu al-ʿAlaʾ ʿAfifi. Qom: Maktabat Ayatollah al-ʿUzma al-Marʿashi al-Najafi. Ibn Sina, Husayn ibn ʿAbdullah. (2002). Al-Isharat wa al-Tanbihat Ed. Mojtaba Zareʿi. Qom: Bustan-e Ketab. Ibn Sina, Husayn ibn ʿAbdullah. (2015). Al-Ilahiyat min Kitab al-Shifaʾ Ed. Hassan Hassanzadeh Amoli. Qom: Bustan-e Ketab. Khansari, Husayn ibn Muhammad. (1999). Al-Hashiya ʿala al-Shifaʾ(Al-Ilahiyat) Ed. Hamed Naji Isfahani. Qom: Secretariat of the Aqa Husayn Khansari Congress. Khansari, Husayn ibn Muhammad. (n.d.). Hashiyat al-Shifaʾ al-Saniya [Manuscript]. Majles Library of Iran, No. 10112. Misbah Yazdi, Muhammad Taqi. (2002). Sharh-e Ilahiyat-e Shifa’, Vol. 1. Qom: Imam Khomeini Educational and Research Institute. (In Persian) Misbah Yazdi, Muhammad Taqi. (2008). Sharh-e Nihayat al-Hikmah, Vol. 2. Qom: Imam Khomeini Educational and Research Institute. (In Persian) Motahhari, Morteza. (2005). Collected Works of Martyr Motahhari, Vol. 6. Tehran: Sadra. (In Persian) Naraqi, Muhammad Mahdi ibn Abi Abuzar. (2001). Sharh al-Ilahiyat min Kitab al-Shifaʾ Ed. Hamed Naji Isfahani. Tehran: Congress for the Commemoration of Researchers Mulla Mahdi and Mulla Ahmad Naraqi. Nasir al-Din Tusi, Muhammad ibn Muhammad. (1983). Sharh al-Isharat wa al-Tanbihat li al-Tusi With Al-Muhakamat, Vol. 3. Qom: Daftar Nashr al-Kitab. ʿUbudiyyat, ʿAbdurrasul. (2019). “The Principle of Causality”. Marifat-I falsafi 17(1); 11-26. (In Persian) Rażawi, Muhammad. (1801). Hashiyat al-Shifaʾ [Manuscript]. Majles Library of Iran, No. 1786. Rażawi, Muhammad. (n.d.). Hashiyat al-Shifaʾ [Manuscript]. Faculty of Literature, University of Tehran, No. 167. Sabziwari, Muhammad Baqir ibn Muhammad Muʾmin. (2020). Ta‘liqat of Muhammad Baqir Mu’min Sabziwari on the Ilahiyat of Shifaʾ by Shaykh al-Raʾis Abu ʿAli Sina, Ed. Sadr al-Din Taheri. Tehran: Allameh Tabatabai University. Sabziwari, Muhammad Baqir ibn Muhammad Muʾmin. (n.d.). Hashiyat al-Shifaʾ [Manuscript]. Majles Library of Iran, No. 1784. Salem, Maryam (2015). "Proving of the Causation in Aristotle and Avicennian". Avicennian Philosophy, 19 (54): 5-22. (In Persian)
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